50 pages • 1 hour read
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Content Warning: This section discusses death by suicide.
Jason is among tens of thousands of people who, upon hearing of gold in the distant North, abandon their responsibilities in favor of a drastic choice and weighty risk. The journey to the Klondike goldfields is a harrowing and dangerous one, even for those who are well-equipped and mentally and physically prepared; for those who are not, failure is almost a certainty, and impulsivity and rashness are punished with loss, heartbreak, and financial ruin. The novel suggests that while the allure of wealth is significant, those who allow dreams of wealth to guide important decisions suffer serious consequences.
The call of riches hits Jason hard; only after experiencing close calls and failures does he realize that money should not steer one’s path. Jason is so focused on the thought of racing to Canada that he does not attempt communication with his brothers or think through his radical choice to board the Yakima without any supplies. These choices result in crucial time wasted: He goes forward without the required outfit, then must backtrack when no party at Lake Lindeman or Lake Bennett will take him in. Later, he rashly elects to follow the moose’s blood trail as he triumphantly nears Dawson City; arriving with fresh meat will impress his brothers and boost the likelihood of them inviting him to help their claim or stake his own. Unprepared for the moose attack, Jason’s foolish assumptions lead to his failure to get to the goldfields before the ice forms.
Jason is not the only character whose impetuous and rash behavior results in setbacks and failure. Many stampeders, such as Robinson and Bailey, come to Alaska without the knowledge, wherewithal, or patience to get over White Pass. When these two citified bankers realize that they have progressed only 14 miles in a week, they give up: “‘I’ve seen enough,’ Robinson said. ‘I’m done. Let’s go home’” (56). The choice to go after gold without adequate forethought can have more dire consequences than failure; for example, the stampeder who wasted his money on dogs who will not pull kills them in fury and frustration, then dies by suicide. Additionally, stampeders enter situations for which they are not prepared. Charlie’s uncle must choose whether to stay in or leave Dawson City, and in leaving, Charlie experiences terrible consequences when he loses his foot and lower leg. Overall, other than the very few with big finds in the earliest days of the gold rush, those who allow its allure to pull them north experience far more hardship than wealth.
The challenging environment and difficult circumstances of the Yukon test even demonstrably strong character traits. The novel conveys the message that adventure often changes a person. This is seen most clearly with Jason and his acquaintance, Jack London, on the trail to the Yukon. Both show strong personalities and consistent moral qualities but experience transformation in their beliefs and goals as a result of adventure.
Jason is only 15 when he sets out on the journey north, and as a young man with a stubborn streak and the traditional hero’s tragic flaw of pride, he is primed for a coming-of-age experience. Jason eagerly proceeds along his path with innate positivity and resilience, which get him over the mountains into Canada and through the waterways and rapids toward the Yukon, but this adventure through the Canadian wilderness compels him to grow and change. As hard as he tries to blame others, Jason must accept his missteps, mistakes, and failures as the primary reasons he cannot get to Dawson City before winter: “He laughed out loud, at himself. It was a bitter laugh born of desperation, and it hurt. He had only himself to blame” (133). This acceptance is a noticeable turn in Jason’s character arc toward maturity and greater wisdom; over the winter, Jason realizes that friends, family, and self-fulfillment are more valuable than gold. The power of his Yukon adventure is stronger than any previous travels, and this changes his ideas about himself and others.
Like Jason, Jack London demonstrates a hearty resilience and ability to make dogged forward progress on the trail when hundreds of others cannot. In fact, his partner in stampeding and the leader of their group, Captain Shepherd, must give up the quest due to health concerns. When this happens, the call to adventure inspires leadership qualities to rise in Jack, and he becomes a voice to which his partners, Tarwater and Sloper, listen; for example, the decision whether to portage the Miles Canyon rapids or steer through them rests with Jack. Jack tells them, “Two minutes saves us two days, maybe three” (113); when the group votes, they go Jack’s way, and Jack expertly steers them through the danger. Jack’s adventure through the Yukon proves transformational once he finally arrives in Dawson City and tells Jason that he intends to become a writer, having seen so many sights that it inspires stories in his head that must be told. Both Jason and Jack serve as examples of the potential for transformation as a result of adventure.
The novel shows in several ways how greed can promote cruelty and destruction. Jason witnesses repeatedly the impact of greedy stampeders and profiteers on other people, animals, and the environment. Though Jason is also intent on finding wealth in the Klondike, his values stand out in clear juxtaposition alongside those whose greed defies compassion and decency. The novel suggests that human greed and self-serving purposes cause some on the quest for wealth to exploit individuals, groups, and resources in ways that are unethical and destructive.
For example, on the steamer journey to Alaska, Jason encounters con artist “Soapy” Smith and his employee, Kid Barker. True to history, the character of “Captain” Smith goes north not intending to find the goldfields but intent on swindling stampeders arriving in the boomtowns. Hobbs positions many of these stampeders as unsuspecting explorers in an unfamiliar place, pointing out how easy it is to take advantage of their distraction. When Jason recognizes that Smith and Kid are criminals who want him to join them in conning and exploiting stampeders, he refuses, citing his honor.
Jason also observes how others take for granted the Indigenous Tlingit people’s knowledge of the land and waterways. Joining Jack London briefly on the way out of Juneau, Jason benefits from the Tlingit people’s skills and confidence as they maneuver around the clumsy, inefficient steamers and make progress up the river. Jason also sees how stampeders take advantage of the Indigenous packers who are more skilled at navigating the mountain passes. Later, Jason hears from Charlie how Robert Henderson denied Indigenous stampeders any right to his information about the location of the gold claims. These situations represent ways in which greedy newcomers exploit Indigenous individuals in the text.
Additionally, Jason’s heart goes out to pack animals, especially horses, exploited in man’s eager quest for riches. He expresses concern for the animals crowded in the hold on the Yakima, then is horrified to see them struggling and dying on White Pass. His shame in observing man’s cruel treatment of the animals is too much to bear as he descends the trail: “Jason could stand no more. He’d seen too much cruelty, had played his part in it” (58). Jason rescues King at this moment, sickened by the exploitation of so many living creatures in the name of the quest.
Finally, the land itself is exploited at the hands of those stampeding for riches. The heavy foot traffic changes the mountain passes; they are polluted and clogged. Men destroy trees to take the timber for boat building without regard for the habitat or ecosystem. Stampeders divide the Klondike’s land and waterways into sections, claiming any riches for themselves. Through these and other examples, the novel points out the exploitative and destructive nature of greed.
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By Will Hobbs